A Reformed Evangelical Presbyterian Church

The Church is Not a Building

Wesley Grubb • Sep 01, 2023

The New Covenant People

The New Testament uses a variety of images, analogies, and metaphors to describe the church. This should tell us that the church is not a simple thing. If it were, you would think a simple description would be sufficient. That isn’t what we find. The New Testament uses a rich assortment of descriptions because the nature of the church is complex and multifaceted. When Jesus promised to build his church (Matt. 16:18), he did not envision a rickety shack or a simple home; he was drawing up the blueprints for nothing less than a new Temple (see Eph. 2:18-22; 1 Peter 2:4-5), a marvelously intricate and complex structure. The nature of the church is rich and varied and cannot be captured by one image or a simple description.


One of those many images, the one I want to focus on in this article, is the New Covenant people of God. The Hebrew people—the great genealogical family of loosely associated clans and tribes descended from Abraham, Isaac, and Jacob—were formed into one united people group and forged into one single nation by the Old Covenant given through Moses on Mt. Sinai. Jacob’s name had been changed to Israel in Genesis, and his name was chosen as the name of the new nation. The names of Jacob’s twelve sons became the names of each tribe. Hence Israel is the nation, and the people of each tribe are the sons of Israel, or Israelites, the citizens of the nation. God chose Abraham and promised him a worldwide family (Gen. 12:1-3). God chose Isaac and Jacob to be the heirs of the promises to Abraham. God chose their descendants to be the bearers of the ancient promises, and thus he made a covenant with them (the Old Covenant) and claimed them as his special people (Ex. 19:5-6; Deut. 7:6-8).


The whole nation of Israel was chosen by God as his people, but simply being an Israelite was no guarantee of salvation or of inheriting the covenant promises. It was the nation as a group that was chosen under the Old Covenant, not every individual in that group. Being a member of the chosen people by genealogy was not enough. Isaiah prophesied that not the whole nation, but only a faithful remnant would be chosen by God for salvation (Is. 1:9; 10:22-23). God would preserve a remnant of believers and continue the nation through them. Jeremiah prophesied that God would make a New Covenant with this faithful remnant in place of, and greater than, the one Israel had broken (Jer. 31:31-33). God fulfilled these prophecies by sending Jesus.


Through his life, death, and resurrection, Jesus established that New Covenant (Luke 22:19-20). Paul, therefore, understood himself to be a minister of the New Covenant (2 Cor. 3:6), and the author of Hebrews praises this New Covenant as superior to the Old because it is based on better promises (Heb. 8:6). Through Christ, God has replaced the Old Covenant with the New (Heb. 8:13). By doing so, God has preserved the chosen nation, “the Israel of God” (Gal. 6:16), through Jesus the Messiah and the faithful Jewish remnant. So then, even though the Jewish people, or ethnic Israel, remain chosen in a historical sense, and retain their God-given privileges, and have a hopeful future in God’s plan (Rom. 11), not all Jews have been chosen as heirs of the covenant. Only the faithful remnant of Israel, Jews who bow the knee to the Messiah, are the ones whom God has chosen to inherit the ancient promises (Rom. 9:1-16). All Gentiles who believe in the Messiah are now included with Jewish believers and share in their chosen status (Eph. 2:11-13, 19). This New Covenant people of God is called the church, and through this church God is keeping his promise to give Abraham a worldwide family (Gal. 3:7-9).


Grace and Peace,


Pastor Wesley

The Pastor's Pen

By Wesley Grubb 01 May, 2024
Thirty-five years ago, in April of 1989, my parents became Christians. They were in their late 20s, and I was only two years old (I turned three that December). They were led to the Lord by a team of door-to-door evangelists from a tiny local church in our hometown. After my parents were saved, that door-to-door team invited them to church and made sure they had a place to belong. Mom and dad made great friends and built relationships that have lasted to this day, all these years later. Once mom and dad found their place in the church, they had the opportunity to help others find a place. That small, country church in the tiny town of Denton, NC, felt like a genuine family. People loved each other, spent time with each other during the week, raised their families together, worshiped the Lord passionately, prayed fervently, were hungry for God’s word, shared their faith, and continued doing what they did best—being the warmest, kindest, most welcoming congregation in town. By the time I was in high school, the church had built a new facility, launched two Sunday services, and at its height reached 500 members. Not bad for a town of twelve hundred! There is no magic formula for growing a big church, and there is no guarantee that every church that does what my old home church did will see the same results. God is in charge of the growth of our church. The numbers are up to him, but obedience is up to us. Being a “one another” church like my old home church is not a magic formula; it is the normal expectation of every local church, regardless of its size. If we are the body of Christ, if we are brothers and sisters in the Lord, if we are truly members together in the family of God—then our Christian lives ought to reflect that reality outside of Sunday and outside the walls of our building. We are called to be a genuine family that cares for one another and shows up to support the church. If we all strive more and more to be a congregation that worships passionately, prays fervently, studies the Scriptures deeply, and loves each other selflessly, we will truly be the kind of church that is situated perfectly to receive the outpouring of God’s blessings. We will absolutely grow spiritually, and, God willing, we will be ripe to grow numerically as well. I will never forget one time as a teenager something the pastor of my old home church said. He and I, along with some others from the church, went to lunch at a local restaurant. As we were eating, a man came up to the table who knew someone in our group named Rick. Rick said, “Hey, I would like to introduce you to my minister. This is Charles.” Pastor Charles then said to the guy, “Hey, I would like you to meet Rick; he’s my minister.” Charles wanted the whole church to have that mindset: he was the pastor, but every member is a minister. In Ephesians 4:12, Paul teaches that every church member should be equipped to do the work of ministry and build up the body of Christ. I might be the pastor, but all of us are ministers. We are called to be a “one another” church. I challenge you to give serious thought to how you can join us in this biblical vision for the Forks. Let us walk in obedience to the Lord and watch how he blesses.  Grace and peace, Pastor Wesley
By Wesley Grubb 01 Apr, 2024
With the coming of Spring, the church enters into the joyous season of Easter. During Lent, we traditionally practice the discipline of self-denial. We give up something for Lent. This is an act of fasting for forty days. Easter is the mirror opposite of Lent. Just as we give up something for Lent, we are encouraged to take up something for Easter. Lent is about fasting, but Easter is about feasting. Easter is a forty-day period of celebration and rejoicing. The church greets the new life of Spring bursting forth in the earth by commemorating the glorious morning when our Lord burst forth from his tomb, bringing us eternal life. Here is how the apostle Paul says it: [God] saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel” (2 Timothy 1:9-10). Here we have the meaning of Easter encapsulated. These are the things we celebrate, and all of them were accomplished and secured for us by Jesus on that first Easter through his resurrection. Our whole salvation is a sovereign work of God . It is not based on our holiness, our works, our purposes, or our merits. We are saved only by God’s purpose and grace, which he ordained to give us in eternity past. God saves us first, and then he calls us to live a holy life. And the way we obtain these gifts is only in union with Christ Jesus in his death and resurrection. As Paul says, “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. . . . So you also must consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:4, 5, 11). Our ultimate salvation is rescue from death . Being saved means achieving immortality. God’s sovereign purpose and saving grace, which he prepared in eternity and revealed in history, are intended to do for us one day what he did for Jesus on Easter. The symbol of our salvation is not only the cross, but the empty tomb. In his resurrection, Jesus abolished our death and brought us life. Paul says, “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you” (Rom. 8:11). Easter is the celebration of Christ’s resurrection in the past and the anticipation of our own resurrection in the future. This is why we take up something for Lent. We do something joyful for others that promotes flourishing and well-being. We add something to our lives that brings more life to ourselves and others. More life, unending life, abundant life—that is what we celebrate, and we give Jesus all the glory. What will you take up this Easter that is life-giving? Make it your aim this Easter to be the kind of person who brings life and joy to the people around you. He is risen! Grace and peace, Pastor Wesley
By Wesley Grubb 01 Mar, 2024
A Confession of Faith
By Wesley Grubb 01 Feb, 2024
The Season of Lent
By Wesley Grubb 01 Dec, 2023
Prophecy Turns into Story
By Wesley Grubb 01 Nov, 2023
GOD's Tender Compassion
By Wesley Grubb 01 Oct, 2023
Reformation Month!
By Pastor Wesley Grubb 01 Jul, 2023
Three Steps of Studying the Bible (Part 2)
By Pastor Wesley Grubb 01 Jun, 2023
Three Steps of Studying the Bible
By Pastor Wesley Grubb 01 May, 2023
A Theological Crisis - The American Civil War
More Posts
Share by: