The Divine Gift of Faith

Pastor Wesley Grubb • Apr 01, 2023

The Centurion

Christians talk a lot about faith. That is understandable. We all know faith is vitally important . You can’t be a Christian without faith. Believing in Jesus is how we get saved, but then what? Where does faith fit into the rest of my life? What does faith do? What is faith for? Does faith really work? These are natural questions, and finding the right answer will have a tremendous impact on your Christian life. Get the wrong answer, and it could lead to a dead end in your walk with Christ. So let’s turn to the words of Jesus to figure this out. Who better to tell us what it means to believe!

In Matthew chapter 8, a Roman soldier approaches Jesus and pleads for help. This is very unusual. Roman soldiers do not typically ask Jewish peasants for anything other than submission. Rome had conquered the Jewish homeland, and this soldier is stationed in Israel to enforce Roman law and order by any brutal means necessary. And this is no ordinary soldier ; this is a centurion, an officer with a unit of 80 troops under his command. This is a man of authority. Centurions do not ask conquered subjects for help, but this time something is different.

The centurion says to Jesus, “Lord, my servant is lying paralyzed at home, suffering “terribly” (Matthew 8:6). No matter how much authority this man possesses, he has no say over sickness. Suffering and death are not his subordinates. He could command all he wants, but his servant could not obey his order to get well. He needed help from someone with much more power and authority than he possessed. That is why he came to Jesus. He felt powerless, helpless, desperate. Jesus was his last chance.

Jesus does not refuse his request. He offers to go with the centurion to heal the servant in person, but, surprisingly, the centurion refuses. He says to Jesus, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it” (Matthew 8:8-9). The centurion recognizes his own unworthiness in the presence of Jesus and acknowledges that he is at his mercy. As a Roman soldier, he understands better than anyone how authority works. He merely says the word, and his soldiers obey without question. That’s how it works. He recognizes that Jesus has the power and authority to give a command that makes even sickness and death obey him. That’s how he works. What an amazing display of confidence in the word of Jesus!

It was so amazing, in fact, and so unexpected, that even Jesus himself is astonished at this man’s response. Matthew tells us that Jesus was so astonished “he marveled and said to those who followed him, ‘Truly, I tell you, with no one in Israel have I found such faith’” (Matthew 8:10). What do we learn from this encounter? Jesus tells us that if we want to know what faith is and what faith does, look no further than this Roman soldier. The centurion’s faith has at least three parts to it:

1. Faith is a humble, confident trust in the power and authority of Jesus.

2. Faith looks away from self and pleads with Jesus to do for us what only he can do.

3. Faith listens expectantly to the mighty word of Jesus.

Faith begins with the recognition that I am powerless and weak, but he is mighty and strong. I am helpless and needy, but he is generous and all-sufficient. I am most unworthy, but he is perfectly good and full of grace. We must see ourselves as we really are in the light of who he truly is. Once we see the matchless power and authority of Jesus, we cry out to him like the centurion, “Only say the word, Lord, and it shall be done just as you say!” We put our full confidence in him, we lean all our weight upon his word, and we rest assured that his word will never fail us. True faith is an unshakeable confidence that enables and emboldens us to stake our lives on the word of Jesus, to endure all things for his sake with hope and joy, and to follow Jesus in a life that is faithful, fruitful, and fulfilling.

Faith like this is what Jesus wants from his disciples. It’s the level of trust and commitment he wants from you. If you feel that you are incapable of living up to this expectation, that you could never work up that much faith on your own, then you are exactly right—and you just completed step one for having true faith. This kind of faith is a divine gift, granted to us by the sovereign power of the Holy Spirit working in our hearts. This is good news. If faith is a gift from God, then it is yours for the asking.

Grace and peace,

Pastor Wesley

< Older Post Newer Post >

Mail

The Pastor's Pen

A "One Another" Church

By Wesley Grubb • 01 May, 2024

Thirty-five years ago, in April of 1989, my parents became Christians. They were in their late 20s, and I was only two years old (I turned three that December). They were led to the Lord by a team of door-to-door evangelists from a tiny local church in our hometown. After my parents were saved, that door-to-door team invited them to church and made sure they had a place to belong. Mom and dad made great friends and built relationships that have lasted to this day, all these years later. Once mom and dad found their place in the church, they had the opportunity to help others find a place. That small, country church in the tiny town of Denton, NC, felt like a genuine family. People loved each other, spent time with each other during the week, raised their families together, worshiped the Lord passionately, prayed fervently, were hungry for God’s word, shared their faith, and continued doing what they did best—being the warmest, kindest, most welcoming congregation in town. By the time I was in high school, the church had built a new facility, launched two Sunday services, and at its height reached 500 members. Not bad for a town of twelve hundred! There is no magic formula for growing a big church, and there is no guarantee that every church that does what my old home church did will see the same results. God is in charge of the growth of our church. The numbers are up to him, but obedience is up to us. Being a “one another” church like my old home church is not a magic formula; it is the normal expectation of every local church, regardless of its size. If we are the body of Christ, if we are brothers and sisters in the Lord, if we are truly members together in the family of God—then our Christian lives ought to reflect that reality outside of Sunday and outside the walls of our building. We are called to be a genuine family that cares for one another and shows up to support the church. If we all strive more and more to be a congregation that worships passionately, prays fervently, studies the Scriptures deeply, and loves each other selflessly, we will truly be the kind of church that is situated perfectly to receive the outpouring of God’s blessings. We will absolutely grow spiritually, and, God willing, we will be ripe to grow numerically as well. I will never forget one time as a teenager something the pastor of my old home church said. He and I, along with some others from the church, went to lunch at a local restaurant. As we were eating, a man came up to the table who knew someone in our group named Rick. Rick said, “Hey, I would like to introduce you to my minister. This is Charles.” Pastor Charles then said to the guy, “Hey, I would like you to meet Rick; he’s my minister.” Charles wanted the whole church to have that mindset: he was the pastor, but every member is a minister. In Ephesians 4:12, Paul teaches that every church member should be equipped to do the work of ministry and build up the body of Christ. I might be the pastor, but all of us are ministers. We are called to be a “one another” church. I challenge you to give serious thought to how you can join us in this biblical vision for the Forks. Let us walk in obedience to the Lord and watch how he blesses. Grace and peace, Pastor Wesley

A Time for Feasting

By Wesley Grubb • 01 Apr, 2024

With the coming of Spring, the church enters into the joyous season of Easter. During Lent, we traditionally practice the discipline of self-denial. We give up something for Lent. This is an act of fasting for forty days. Easter is the mirror opposite of Lent. Just as we give up something for Lent, we are encouraged to take up something for Easter. Lent is about fasting, but Easter is about feasting. Easter is a forty-day period of celebration and rejoicing. The church greets the new life of Spring bursting forth in the earth by commemorating the glorious morning when our Lord burst forth from his tomb, bringing us eternal life. Here is how the apostle Paul says it: [God] saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel” (2 Timothy 1:9-10). Here we have the meaning of Easter encapsulated. These are the things we celebrate, and all of them were accomplished and secured for us by Jesus on that first Easter through his resurrection. Our whole salvation is a sovereign work of God . It is not based on our holiness, our works, our purposes, or our merits. We are saved only by God’s purpose and grace, which he ordained to give us in eternity past. God saves us first, and then he calls us to live a holy life. And the way we obtain these gifts is only in union with Christ Jesus in his death and resurrection. As Paul says, “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. . . . So you also must consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:4, 5, 11). Our ultimate salvation is rescue from death . Being saved means achieving immortality. God’s sovereign purpose and saving grace, which he prepared in eternity and revealed in history, are intended to do for us one day what he did for Jesus on Easter. The symbol of our salvation is not only the cross, but the empty tomb. In his resurrection, Jesus abolished our death and brought us life. Paul says, “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you” (Rom. 8:11). Easter is the celebration of Christ’s resurrection in the past and the anticipation of our own resurrection in the future. This is why we take up something for Lent. We do something joyful for others that promotes flourishing and well-being. We add something to our lives that brings more life to ourselves and others. More life, unending life, abundant life—that is what we celebrate, and we give Jesus all the glory. What will you take up this Easter that is life-giving? Make it your aim this Easter to be the kind of person who brings life and joy to the people around you. He is risen! Grace and peace, Pastor Wesley